Part 2 White People Don't Exist
I have more to say.
I have had a day to think about what I wrote and read your responses. I appreciate the mostly positive responses and the nitpicky points that were raised.
So allow me to start where I should have finished.
Setting the terms.
The names of people throughout history have come about one or two ways. Either they adopted the terms their enemies used, or they adopted the terms of their land. The chuds are currently adopting the moniker of the management class. I have been mentioned as part of chudstack, and to be honest, I feel as though lumping me into a group of people whom I have never met and have very little in common with seems wrong. I do feel like new money at this party, but that is just me being conscious of the dirt under my fingernails and the calluses on my hands. I was born to men who have a longer history of nobility than any American other than the absolute upper crust who came here and was granted land by the king. The problem is that they were not English nobility. The Englishmen in my lineage were of founding stock, signed the Declaration of Independence, and even had a president among their ranks. They are not my direct ancestors, so the nobility is only in name and lineage. The Calabrians were land-owning men who had property on both sides of the Atlantic before they came to this country in the 1940s. They were illegals who could not get a passport due to their ties to the Mussolini regime. Today, the men who come to my family's funerals own real estate companies and drive Mercedes. They have castles and property. I was born to the son who chose violence as his profession and allowed for the collection of the debts that grew the wealth that allowed for these men to have what they have today. My lineage will see none of the spoils of the bloodshed. We have always been the ones to sacrifice for others. My sister, who spoke 7 languages and went on the exchange program using the money I generated from my activities on the street, has a child who just graduated from Yale and is studying a dead language in Central America.
The sacrifice will be told and known. But it will never be repaid.
We were called guineas, daygos, wops, greasers, spaghetti benders so many names. We adopted Guinea and Italian. Italian comes from the Italic people, who were originally called the Italoi after the bull on their coins. Aristotle and Thuycidides said it came from a Calabrese king. This eventually came to be the term for the entire peninsula, but it originally applied only to the southern tip, where my people are from.
The Romans identified with the city and its laws and customs; they called the peninsula Italia but never referred to themselves as such. The tribes who lived there Magna Graecia, the Etruscans, the Gauls, the Samnites, and the Sabines never referred to themselves as Italians but as their tribal name. That is till they became Roman later on. But even after Romanization, the tribes and cities still maintained a separate identity from Rome itself. Local cities and tribes would adopt Roman laws and civic structures, such as plumbing, public baths, and trade, while maintaining their local customs, religions, and traditions.
I use Rome as an example because I think it is the best way to illustrate how an empire is supposed to work.
The thing is, though, about local cultures, names, and identities is that they belong to the people and therefore can be adjudicated by them. So if you have a local culture, like here in PA, we have pot pie. All of you think of some mass-produced Swanson thing. When you say pot pie here, it means something different, and if you cook it wrong, you will be scolded.
It is a simple dish: potatoes, chicken, and noodles. But the simplicity, like that of most comfort food, can easily be ruined by those who use mass-produced ingredients. The noodles must be rolled by hand, cut, and put into the pot after the potatoes have cooked with the chicken and broth. The chicken must be pulled off a bone; it cannot be breast meat. The potatoes must be fresh, not canned. Bouillon can be used, but the secret is to let it simmer; it is always better the next day. I have used this recipe to verify my status as one of us among the mothers of the women I have dated.
You can always tell an Appalachian from Pennsylvania in the way they put inflection on the word years when they say years old. It is a strange thing none of them notice, but when you hear it, it sounds strange to your ears.
Deep-fried Oreos and perogies at local carnivals will let you know where you are in the summer. When you pass by 5 local pizza shops, and all of them advertise their stromboli, you know you are in Pennsylvania. When the grits become farina, and the home fries become scrapple, you know where you are.
It used to be when you got to Grandma’s, she had an ice cream maker sitting next to a jug full of crushed grapes making wine from the vine that grew on her front fence, but that generation died off, and the practice was lost with them. That is just like the gelato that used to get broken out in the summer months.
I would love to say there is more culture left, but the structure of our economy, commoditizing everything, has left most of our deeper-rooted inherited practices lost to time.
These regional structures, passed from father to children and from grandparent to grandchildren, are the true heritage and real legacy left by most humans. You cannot own your home when you are dead, but the legacy of your kids and their children trying to make the food and create the atmosphere that you did is yours even once you are gone.
This is not unique to white people. This is a human trait that differs in look from one group to another, but the transmission structure is always the same. It is an adult and a child standing at a counter or table, preparing to do the one task that predates any other in humanity. Breaking down meat and vegetables brought into the cave so they can be cooked and then shared among everyone.
This is why I say a people become decadent once they start using others to do this for them. They are losing the transmission and therefore the structure of their culture.
We start here because this is all that is left, and this is the easiest part of regional culture to get back. The things that naturally grow in your geography are the things that can create harvest festivals and dishes that are completely unique to your people. This creates a natural border between your people and those who are trying to infiltrate. This also bonds you to those in your area, as yearly, biannual, or monthly festivals that can occur, or the local trade in those fruits or vegetables, create an economy outside the national one that cannot easily be eradicated. This structure creates local interdependence that is necessary to build cohesive communities. Communities do not arise from ideology. Ideological conformity and agreement come from shared social and economic bonds. When you all agree you hate Walmart or Yankees or people from Toledo, in the case of Michigan people, you tend to coalesce over this. When you communicate because you engage in local trade and you all share economic bonds that will continue from generation to generation, you will become cohesive. This bond is broken when the federal government allows companies to relocate their foreign workforce into your neighborhood, destabilizing local cultural bonds and disrupting the intergenerational structure; the entire community becomes atomized. People stop participating in civic life because if their children will not inherit their efforts, why should they continue to put in the effort?
The problem is this is often more interrupted by whites than by foreigners. The government managers and corporate managers with their trans flags and rainbow blm yard signs sow more division than the Puerto Rican family. The local church pastor putting out acceptance posters and forcing people out of the church who do not agree with their new direction messes up the community more than new arrivals.
I must put in some caveats here because I have seen the effects of governments putting in Section 8 areas and bringing in the black families. We had a discussion last night about the issue of blackness. The problem doesn’t come from black people; it is the black people between the ages of 5 and 20. For the most part, black people with jobs and responsibility will go fishing with you, go ride dirt bikes, and in general be as pleasant as anyone else. But for some reason, their children are hooligans. I have no answer as to why this is the case, other than cultural factors like music and education driving them to be extra rowdy. This is also a problem among permissive white parents.
I was watching a video earlier where these permissive parents just allowed a kid to come in, throw a brand new TV on the ground, then proceed to hit it with a hammer. The mom was asking why the husband leaves hammers out. The kid, after busting the TV with the hammer, stood looking at it, pleased with himself.
I am not pro beating a kid's ass, but… big but here I would have thrown this kid across the room.
Here is another one of a 13-year-old mad about her parents taking her phone away, hitting her parents’ truck with a pickaxe.
We can not continue to be just white. White is a nonsense term for a human who is not black. We need to be able to address this insanity by having real cultures with actual guard rails on them. The monolithic nature of the term "white" prevents us from having actual guardrails and structures that belong to us as a people, regionally or locally, to address how to handle these types of things. If a man came home and backhanded this child who took a pickaxe to a $75,000 vehicle, we would arrest that person for assaulting a child because white people are better than that. On the other hand, if we let the system handle this, and the child was arrested for destruction of private property, there is a highly likely chance they end up as a perpetual criminal. Stuck on massive amounts of drugs, and they have arrested development.
Also, let's address the fact that all of us are looking at this from a 1000 ft view. We aren’t neighbors, friends, or relatives of this person. We don’t share anything in common with them except their skin tone. And if we are being completely honest, I am far darker than these people. But the ability to shame them or even pick them apart (which I can) will never be addressed because there are no guardrails on being white. I mean, the fat dad who obviously has very little self-discipline himself being expected to show discipline to his children is a moot point. If he were part of a real community that expected him to remain in shape and had a generational structure that demanded it, it would eliminate many of these issues. The little girl hitting her parents' truck with a pickaxe would be addressed if that truck were a generational asset. If there were any guidelines at all on us eating our seed corn, it would have prevented her from having a phone in the first place. This, though, requires us to care about one another, and just being called white prevents that in any way. The expectation is that white supremacy means that white people should be able to be the nobles and have the ability to fix their own lives. The truth is we all need community and regional or national identities that have expectations and basic attachments to other humans with whom we share a polity.
I get that everyone who lives west of the Mississippi is still in the settling stage of their cultural evolution, and most of the states are nothing more than territorial boundaries drawn up to give cities statehood. This problem is solved by some form of regionalism. Economically, it would be better for the states that grow food to be united to sell their crops and agricultural products allowing them to extract wealth from the states where people live, such as New York, Boston, or Philadelphia. This would create the needed unity to give them actual names and markers that form real cultures.
Lumping them in with the rest of the country when it is not beneficial economically or socially creates massive issues. I get that everyone wants to send their kids to college so they can have the bragging rights of saying, "My child is successful in this evil system," but we really should examine that impulse and understand that the juice isn’t worth the squeeze. The destruction of the very foundation of our humanity and cultural ties has been almost irrevocable. This is why I don’t blame the jews. I see everyday average people selling their children's souls just to get Facebook clicks.
Anyway, I think I have said what I wanted to say with this. Let me know what you think. I am the Appalachian Gorilla. Consider becoming a paid subscriber or just a subscriber. I've got a banger article planned next you won’t want to miss. There are boomer crimes you have no idea about.








How under current circumstances do you expect people to form communities, it’s a dead house we keep beating of saying “people need to form communities” without any reasonable explanation of how and under what basis, to hope and pray people link up based on the fact that their grandparents both lived In the same mountain range when you have historical American blood feuds in areas far smaller is to ignore that there has to be a basis for unity and against what, if you truly look at the issues surrounding you may yet come to the conclusion that Mexicans Indians or the beloved blacks won’t cook pot pie or use egg noodles, this all is best summarized by Jean raspail: “Your universe has no meaning to them. They will not try to understand. They will be tired, they will be cold, they will make a fire with your beautiful oak door” now please stop talking about whimsical fishing niggers or other people who you presuppose to be my countrymen, it’s as tired as an American flag branded “made in China”
Yes the problem with White Nationalism is that a good number of "whites" are the enemies of civilization and probably can't be reformed.